As per our current Database, Manuela Sáenz has been died on November 23, 1856(1856-11-23) (aged 58)\nPaita, Peru.
When Manuela Sáenz die, Manuela Sáenz was 58 years old.
|Popular As||Manuela Sáenz|
|Age||58 years old|
|Born||December 27, 1797 (Quito, United States)|
|Town/City||Quito, United States|
Manuela Sáenz’s zodiac sign is Capricorn. According to astrologers, Capricorn is a sign that represents time and responsibility, and its representatives are traditional and often very serious by nature. These individuals possess an inner state of independence that enables significant progress both in their personal and professional lives. They are masters of self-control and have the ability to lead the way, make solid and realistic plans, and manage many people who work for them at any time. They will learn from their mistakes and get to the top based solely on their experience and expertise.
Manuela Sáenz was born in the Year of the Snake. Those born under the Chinese Zodiac sign of the Snake are seductive, gregarious, introverted, generous, charming, good with money, analytical, insecure, jealous, slightly dangerous, smart, they rely on gut feelings, are hard-working and intelligent. Compatible with Rooster or Ox.
For several years, Manuela lived with her father, who in 1817 arranged for her marriage to a wealthy English merchant, James Thorne, who was twice her age. The couple moved to Lima, Peru, in 1819 where she lived as an aristocrat and held social gatherings in her home where guests included political Leaders and military officers. These guests shared military secrets about the ongoing revolution with her, and, in 1819, when Simón Bolívar took part in the successful liberation of New Granada, Manuela Sáenz became an active member in the conspiracy against the viceroy of Perú, José de la Serna e Hinojosa during 1820.
In 1822, Sáenz left her husband and traveled to Quito, where she met Simón Bolívar. She exchanged love letters with him, and visited him while he moved from one country to another. Manuela supported the revolutionary cause by gathering information, distributing leaflets, and protesting for women's rights. As one of the most prominent female figures of the wars for independence, Manuela received the Order of the Sun ("Caballeresa del Sol" or 'Dame of the Sun'), honoring her services in the revolution. During the first months of 1825 and from February to September 1826, she lived with Bolívar near Lima, but as the war continued, Bolívar was forced to leave. Manuela later followed him to Bogotá. On September 25, 1828, mutinous officers attempted to assassinate Bolívar, but with Manuela's help he was able to escape, which made him later call her "Libertadora del Libertador".
Bolívar left Bogotá in 1830 and died in Santa Marta from tuberculosis while he was in transit, leaving the country to exile. He had made no provision for Manuela. Francisco de Paula Santander, who returned to power after Bolívar's death then exiled Manuela. She went to Jamaica for the early years of her exile.
When she attempted to return to Ecuador in 1835, the Ecuadorian President, Vicente Rocafuerte, revoked her passport. She then took refuge in northern Peru, living in the small coastal town of Paita. For the next twenty-five years, a destitute outcast, Manuela sold tobacco and translated letters for North American whale Hunters who wrote to their lovers in Latin America. While there, she met the American author Herman Melville, and the revolutionary Giuseppe Garibaldi.
On his deathbed, Bolívar had asked his aide-de-camp, General Daniel F. O'Leary to burn the remaining, extensive archive of his writings, letters, and speeches. O'Leary disobeyed the order and his writings survived, providing historians with a vast wealth of information about Bolívar's liberal philosophy and thought, as well as details of his personal life, such as his longstanding love affair with Manuela Sáenz. Shortly before her own death in 1856, Sáenz augmented this collection by giving O'Leary her own letters from Bolívar.
After the revolution, Manuela effectively faded within literature. Between 1860-1940 only three Ecuadorian Writers wrote about her and her participation within the revolution, and these writings largely portrayed her as either exclusively the lover of Simón Bolívar or as incapable and wrongfully participating within the political sphere. These portrayals also assured her femininity as a mainstay of her characterization. However, the 1940s created a significant shift in how she was viewed and characterized. Literature like Papeles De Manuela Saenz, 1945, by Vicente Lecuna, which was a compilation of documents regarding the life of Bolívar, effectively disproved popular stereotypes about Manuela. Ideas about her being sexually deviant, hyper feminine and incapable were replaced by more favorable portrayals as the 20th century progressed.
The later 20th century generated shifts in her portrayals that were consistent with ideological shifts within Latin America, like the increase of feminism of the 1980s and nationalism of the 1960s - 1970’s. Portrayals within the fictional The General in His Labyrinth by Gabriel García Márquez and the nonfictional Alfonso Rumazo’s Manuela Saenz La Libertedora del Libertador contributed to her effective humanization within popular culture and helped politicize her image. Alfonso Rumazo’s novel was especially poignant for its ideas of Pan-American Nationalism that were represented through Manuela’s participation within the wars of independence. Manuela became increasingly popular with radical Latin American feminist groups subsequently, her image was commonly used as a rallying point for Indo-Latina causes of the 1980s. The popular image of Manuela riding horseback in men’s clothing, popularized by her portrayal in The General in His Labyrinth, was re-enacted by female demonstrators in Ecuador in 1998.
On May 25, 2007 the Ecuadorian government symbolically gave Saenz the rank of General.
On July 5, 2010, Manuela Sáenz was given a full state burial in Venezuela. Because she had been buried in a mass grave, no official remains of her existed for the state burial; instead, "symbolic remains", composed of some soil from the mass grave into which she was buried during the epidemic, were transported through Peru, Ecuador and Colombia to Venezuela. Those remains were laid in the National Pantheon of Venezuela where those Bolívar are also memorialized.